Bokonon

lessthanawake:

“Some people bring out the worst in you, others bring out the best, and then there are those remarkably rare, addictive ones who just bring out the most. Of everything. They make you feel so alive that you’d follow them straight into hell, just to keep getting your fix.”

-Karen Marie Moning

(Source: vastpastiche)

You are so god damn gorgeous.
sanguinesiren:

Shibari @ Crimson Events Presents Aetheric. Ties by Arathi.
I had way too much fun last night.

You are so god damn gorgeous.

sanguinesiren:

Shibari @ Crimson Events Presents Aetheric. Ties by Arathi.

I had way too much fun last night.

etorphine:

discuss semantics with another person and become aware of the vast ocean that lies between the two of you. how can you ever truly connect over such an enormous distance? navigate or die alone. you have to be willing to weather storms. risk sinking, or go nowhere at all. nothing can mean anything unless you trust yourself. knowledge is nothing more than mere interpretation.

(via violent-buddhist)

In my mind I am eloquent; I can climb intricate scaffolds of words to reach the highest cathedral ceilings and paint my thoughts. But when I open my mouth, everything collapses.

—Warm Bodies by Isaac Marion  (via amor-omnibus)

(Source: emotional-algebra, via violent-buddhist)

I have an idea that some men are born out of their due place. Accident has cast them amid certain surroundings, but they have always a nostalgia for a home they know not. They are strangers in their birthplace, and the leafy lanes they have known from childhood or the populous streets in which they have played, remain but a place of passage. They may spend their whole lives aliens among their kindred and remain aloof among the only scenes they have ever known. Perhaps it is this sense of strangeness that sends men far and wide in the search for something permanent, to which they may attach themselves. Perhaps some deep-rooted atavism urges the wanderer back to lands which his ancestors left in the dim beginnings of history. Sometimes a man hits upon a place to wchich he mysteriously feels that he belongs. Here is the home he sought, and he will settle amid scenes that he has never seen before, among men he has never known, as though they were familiar to him from his birth. Here at last he finds rest.

W. Somerset Maugham, The Moon and Sixpence (via heartmindspirit)

(Source: psychotherapy, via violent-buddhist)

Before human beings possessed fire or tools or language, the moon had been their ally. It would calm people’s fears now and then by illuminating the dark world like a heavenly lantern. Its waxing and waning gave people an understanding of the concept of time. Even now, when darkness had been banished from most parts of the world, there remained a sense of human gratitude toward the moon and its unconditional compassion. It was imprinted upon human genes like a warm collective memory.

—~ Haruki Murakami (1Q84)

(Source: cozmoxandre, via violent-buddhist)

I don’t want a future, I want a present. To me this appears of greater value.

—Robert Walser, The Tanners, trans. Susan Bernofsky (via proustitute)

(via ghostparade)

Walter Lippmann … described what he called “the manufacture of consent” as “a revolution” in “the practice of democracy”… And he said this was useful and necessary because “the common interests” - the general concerns of all people - “elude” the public. The public just isn’t up to dealing with them. And they have to be the domain of what he called a “specialized class” … [Reinhold Niebuhr]’s view was that rationality belongs to the cool observer. But because of the stupidity of the average man, he follows not reason, but faith. And this naive faith requires necessary illusion, and emotionally potent oversimplifications, which are provided by the myth-maker to keep the ordinary person on course. It’s not the case, as the naive might think, that indoctrination is inconsistent with democracy. Rather, as this whole line of thinkers observes, it is the essence of democracy. The point is that in a military state or a feudal state or what we would now call a totalitarian state, it doesn’t much matter because you’ve got a bludgeon over their heads and you can control what they do. But when the state loses the bludgeon, when you can’t control people by force, and when the voice of the people can be heard you have this problem — it may make people so curious and so arrogant that they don’t have the humility to submit to a civil rule [Clement Walker, 1661], and therefore you have to control what people think. And the standard way to do this is to resort to what in more honest days used to be called propaganda, manufacture of consent, creation of necessary illusion. Various ways of either marginalizing the public or reducing them to apathy in some fashion.

In Manufacturing Consent: Noam Chomsky and the Media, 1992
It’s a movie

MOVIE!

I am going to spend the break good!

(via fyeahnoamchomsky)

(via noam-chomsky)